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【網696.tw】【溦8039400】卡卡湾客服在线申请游戏账号以及登录会员《白头吟》原文翻译及赏析_作者李白锦水东北流波荡双鸳鸯雄巢汉宫树雌弄秦草芳宁同万死碎绮翼不忍云间两分张此时阿娇正娇妒独坐长门愁日暮但愿君恩顾妾深岂惜黄金买词赋相如作赋得黄金丈夫好新多异心一朝将聘茂陵女文君因赠白头吟东流不作西归水落花辞条归故林兔丝固无情随风任倾倒谁使女萝枝而来强萦抱两草犹一心人心不如草莫卷龙须席从他生网丝且留琥珀枕或有梦来时覆水再收岂满杯弃妾已去难重回古来得意不相负只今惟见青陵台白头吟传说最初为卓文君所作司马相如要娶茂陵的女子为妾卓文君作白头吟以自绝相如才停止纳茂陵女为妾李白在这首诗里借女子的失宠来抒发自己不得志的无奈

                               
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《朝三暮四》原文翻译及赏析_作者佚名宋有狙公者爱狙养之成群能解狙之意狙亦得公之心损其家口充狙之欲俄而匮焉将限其食恐众狙之不训于己也先诳之曰与若朝三而暮四足乎众狙皆起怒俄而曰与若朝四而暮三足乎众狙皆伏而喜这个故事原来的意义是阐述一个哲学道理是庄子齐物论中一则重要的寓言故事无论朝三暮四还是朝四暮三其实众猴子所得到的并没有增加或减少猴子们喜怒为用就显得很可笑狙公好比是载众生的大块而猴子就像是纷乱红尘中的众生那些追求名和实的理论家总是试图区分事物的不同性质而不知道事物本身们就有同一性最后不免像猴子一样被朝三暮四和朝四暮三所蒙蔽告诫人们要放开计较得失的凡心因为人的一生一死一得一失都是一时的到最后我们将会发现我们并没有失去什么也没有得到什么因为无论形式有多少种本质只有一种宋二程全书遗书十八伊川先生语若曰圣人不使人知岂圣人之心是后世朝三暮四之术也遗憾的是后来应用这个成语的人并不十分清楚朝三暮四的出处把它和朝秦暮楚混淆了而后者指的是战国时期秦楚两大强国对立有些弱小国家一会儿倒向秦国一会儿倒向楚国就像在美苏争霸时期有些非洲国家时而倒向美国时而倒向苏联朝三暮四本来与此无关但以讹传讹天长日久大家也就习惯把朝三暮四理解为没有原则反复无常了
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